Mark 12:17 - Paying Taxes to Caesar (2024)

Audio Crossref Comment Greek

Verse (Click for Chapter)

New International Version
Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.New Living Translation
“Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” His reply completely amazed them.English Standard Version
Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.Berean Standard Bible
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.Berean Literal Bible
And Jesus said to them, "Give back to Caesar the things of Caesar, and to God the things of God." And they were amazed at Him.King James Bible
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.New King James Version
And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at Him.New American Standard Bible
And Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at Him.NASB 1995
And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him.NASB 1977
And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him.Legacy Standard Bible
And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him.Amplified Bible
Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.Christian Standard Bible
Jesus told them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at him.Holman Christian Standard Bible
Then Jesus told them, “Give back to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him. American Standard Version
And Jesus said unto them, Render unto C�sar the things that are C�sar's, and unto God the things that are God's. And they marvelled greatly at him.Aramaic Bible in Plain English
Yeshua said to them, “Give what is Caesar's to Caesar and what is God's to God.” And they marveled at him.Contemporary English Version
Then Jesus told them, "Give the Emperor what belongs to him and give God what belongs to God." The men were amazed at Jesus. Douay-Rheims Bible
And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. English Revised Version
And Jesus said unto them, Render unto Caesar the things that are Caesar's, and unto God the things that are God's. And they marveled greatly at him.GOD'S WORD® Translation
Jesus said to them, "Give the emperor what belongs to the emperor, and give God what belongs to God." They were surprised at his reply.Good News Translation
So Jesus said, "Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God." And they were amazed at Jesus. International Standard Version
So Jesus told them, "Give back to Caesar the things that are Caesar's, and to God the things that are God's." And they were utterly amazed at him.Literal Standard Version
and Jesus answering said to them, “Give back the things of Caesar to Caesar, and the things of God to God”; and they wondered at Him.Majority Standard Bible
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.New American Bible
So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him. NET Bible
Then Jesus said to them, "Give to Caesar the things that are Caesar's, and to God the things that are God's." And they were utterly amazed at him. New Revised Standard Version
Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.New Heart English Bible
And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were utterly amazed at him.Webster's Bible Translation
And Jesus answering, said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they wondered at him.Weymouth New Testament
"What is Caesar's," replied Jesus, "pay to Caesar--and what is God's, pay to God." And they wondered exceedingly at Him.World English Bible
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him. Young's Literal Translation
and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.Additional Translations ...

Audio Bible

Context

Paying Taxes to Caesar
16So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered. 17Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him. 18Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:…

Cross References

Matthew 8:10
When Jesus heard this, He marveled and said to those following Him, "Truly I tell you, I have not found anyone in Israel with such great faith.Matthew 22:21
"Caesar's," they answered. So Jesus told them, "Give to Caesar what is Caesar's, and to God what is God's."Mark 12:16
So they brought it, and He asked them, "Whose image is this? And whose inscription?" "Caesar's," they answered.Luke 20:25
So Jesus told them, "Give to Caesar what is Caesar's, and to God what is God's."Romans 13:7
Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Treasury of Scripture

And Jesus answering said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him.

Render.

Proverbs 24:21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:

Matthew 17:25-27 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? …

Romans 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

and to.

Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

Proverbs 23:26 My son, give me thine heart, and let thine eyes observe my ways.

Ecclesiastes 5:4,5 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed…

And they.

Job 5:12,13 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise…

Matthew 22:22,33,46 When they had heard these words, they marvelled, and left him, and went their way…

1 Corinthians 14:24,25 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: …

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Mark 12

1. Jesus tells the parable of the tenants
13. He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;
18. convicts the Sadducees, who denied the resurrection;
28. resolves the scribe, who questioned of the first commandment;
35. refutes the opinion that the scribes held of the Christ;
38. bidding the people to beware of their ambition and hypocrisy;
41. and commends the poor widow for her two mites, above all.

Pulpit Commentary

Verse 17. - Render unto Caesar the things that are Caesar's, and unto God the things that are God's. It is as though our Lord said, "Since you Jews are now subject to Caesar - and there is here this evidence of it, that his coin is current amongst you; you would not use it were you not obliged, because all Gentile rites and symbols are an abhorrence to you; - but since Caesar demands nothing of you but his tribute - the coin stamped with his own image and name - it is your duty to render to him his own denarius for tribute. But spiritual things, such as worship and obedience, give these to God; for these he demands from you as his right, and by so doing you will offend neither God nor yet Caesar." Our Lord, in his infinite wisdom, avoids the question altogether whether the Jews were rightly in subjection to the Romans. This was a doubtful question. But there could be no doubt as to the fact that they were tributary. This was made plain by the evidence of the current coin. Now, this being so, it was manifestly the duty of the Jewish people to give to Caesar the tribute money which he demanded of them for the expenses of government, and especially of supporting an army to defend them from their enemies. And it was no less their duty to give their tribute to God, which he in his own right demanded of them as his creatures and faithful subjects. The rights of Caesar are one thing, and those of God are another; and there is nothing that need clash between them. State polity is not opposed to religion, nor religion to state. Tertullian says, "'Render to Caesar the things that are Caesar's, and to God the things that are God's;' that is, give to Caesar his image stamped upon his coin, and give to God his own image stamped upon you; so that while you render to Caesar the coin which is his due, you may render your own self to God." This wonderful answer of our Lord teaches us that we ought to try to speak so wisely, and so to moderato our speech amongst those who are captious, that we may, if possible, offend neither side, but steer safely between Scylla and Charybdis. And they marvelled at him. The true Greek reading of the verb here is not ἐθαύμασαν, but ἐξεθαύμαζον, they marvelled greatly at him; they stood marvelling greatly at him. They marvelled at his wisdom and skill in extricating himself so readily out of this net in which they had hoped to entangle him. Indeed, the words of the psalmist (Psalm 9:15) were verified in them: "The wicked is snared in the work of his own hands." He vaulted over the trap set for him, leaving them entangled in it. He lifted up the question far above the petty controversy of the hour, and affirmed a great principle of natural and religious obligation which belongs alike to all times and persons and places. Parallel Commentaries ...

Greek

Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Give
ἀπόδοτε (apodote)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 591: From apo and didomi; to give away, i.e. Up, over, back, etc.

to Caesar
Καίσαρι (Kaisari)
Noun - Dative Masculine Singular
Strong's 2541: Of Latin origin; Caesar, a title of the Roman emperor.

what is
Τὰ (Ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Caesar’s,
Καίσαρος (Kaisaros)
Noun - Genitive Masculine Singular
Strong's 2541: Of Latin origin; Caesar, a title of the Roman emperor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

what is
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God’s.”
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they marveled
ἐξεθαύμαζον (exethaumazon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.

at
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

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Mark 12:17 Catholic BibleNT Gospels: Mark 12:17 Jesus answered them Render to Caesar (Mar Mk Mr)

Mark 12:17 - Paying Taxes to Caesar (2024)

FAQs

Mark 12:17 - Paying Taxes to Caesar? ›

Jesus responded with words that have become legendary: “Give to Caesar

Caesar
Caesars; Latin pl. Caesares; in Greek: Καῖσαρ Kaîsar) is a title of imperial character. It derives from the cognomen of the Roman dictator Julius Caesar. The change from being a surname to a title used by the Roman emperors can be traced to AD 68, following the fall of the Julio-Claudian dynasty.
https://en.wikipedia.org › wiki › Caesar_(title)
the things that are Caesar's, and to God the things that are God's.” A common interpretation argues that Jesus is calling His followers to recognize that the state is ordained by God, and His followers should pay their taxes as good citizens.

What does paying the imperial tax to Caesar mean? ›

Some read the phrase "Render unto Caesar that which is Caesar's" as unambiguous at least to the extent that it commands people to respect state authority and to pay the taxes it demands of them.

What is the lesson of paying taxes to Caesar? ›

Jesus' Response

They needed to learn that just because they pay tax to Caesar, doesn't mean that they are worshipping Caesar, and on the other hand they needed to learn that everything ultimately belongs to God, therefore, our lives are given to God who created all men in His image, Genesis 1:26-27.

What does Mark chapter 12 verse 17 mean? ›

It implies something crucial about our obligations to God. Coins bearing the image of Caesar are rightfully owed to Caesar—so to whom do lives bearing the image of the Creator belong (Genesis 1:27)? Jesus isn't explicit, here, about what the Pharisees and Herodians are withholding from God.

Did Jesus oppose paying taxes to Caesar? ›

' And He said to them, 'Render therefore to Caesar the things that are Caesar's, and to God the things that are God's'” (Matthew 22:18-21). Jesus wisely avoided their trap and showed the need to pay both taxes to the civil government (represented by Caesar) and tithes to God.

What did Jesus say about paying taxes to Rome? ›

Show me the coin for paying the tax!" They brought him the coin and he asks them, "Whose face and name are these?" "The Emperor's," they answer. So Jesus says to them, "Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God." So, Jesus did not oppose the payment of taxes.

Why did the Jews have to pay taxes to the Romans? ›

The tax was initially imposed by Roman Emperor Vespasian as one of the measures against Jews as a result of the First Jewish-Roman War of 66–73 CE. Vespasian imposed the tax in the aftermath of the Jewish revolt (Josephus BJ 7. 218; Dio Cassius 65.7.

What is the lesson learned in Mark 12 13 17? ›

Mark 12:13–17 Reminds Us To Render Our Lives To God

Obviously your image in every single person regardless of whether or not they have trusted in Jesus but all the more so.

What is the prayer for Mark 12 17? ›

I want to live honorably in my earthly homeland and show myself a good citizen. However, dear Father, I never want to do anything that would compromise my clear allegiance to you. Give me wisdom as I seek to live before others as an example of your grace, your holy character, and your holy wisdom.

Who is Jesus talking to in Mark 12? ›

Jesus, after his argument with the chief priests of the Sanhedrin over his authority in Mark 11:27-33, speaks to "them" ("the chief priests, the scribes, and the elders") in parables (εν παραβολαις, en parabolais, plural).

Did Jesus refuse to pay taxes? ›

Jesus, though, has declared He is exempt from the tax since He is the Son of the "king"—God—who is collecting it (Matthew 17:24–26). From a spiritual or moral standpoint, there's no reason Jesus needs to pay this toll. Despite being free from that obligation, on technical grounds, Jesus agrees to pay the tax.

What does God say about paying taxes? ›

Romans 13:6-7 says, “This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.”

What did Jesus say about Cesar? ›

Mark 12:17 New Century Version (NCV) Then Jesus said to them, “Give to Caesar the things that are Caesar's, and give to God the things that are God's.” The men were amazed at what Jesus said.

What was Caesar's imperial tax? ›

Julius Caesar was the first to implement a sales tax: a 1 percent flat rate that was applied across the entire Empire. Under Caesar Augustus, the sales tax was 4 percent, closer to a rate we see today in many U.S. state sales taxes. Ancient Roman Emperor Augustus changed the tax system in the late 1st century BCE.

Is it lawful to pay the census tax to Caesar or not? ›

Jesus clearly stated that one was to; “render to Caesar what is Caesar's and to God that which is Gods” (See Matthew 23:12). In other words He had no objection to the right of government to collect taxes. The Pharisees lied about it and could bring no witness before Pilate to confirm this accusation.

What was the Roman temple tax? ›

The amount levied was two denarii, equivalent to the one-half of a shekel that observant Jews had previously paid for the upkeep of the Temple of Jerusalem. The tax was to go instead to the Temple of Capitoline Jupiter, the major center of ancient Roman religion. The fiscus Iudaicus was a humiliation for the Jews.

Who was the Roman emperor who taxed everyone? ›

And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.

References

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